Saturday, December 12, 2009

The Three Realms of God’s Presence

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth, and to him that knocketh it shall be opened” (Matthew 7:7-8).

God Wants You:
The Lord desires you greatly. In fact, He wants your fellowship in such an intense way that the Bible tells us that the impulse to seek God begins with Him. God knows that the human heart is not capable of seeking Him, so God gives the human heart strength to do it. We simply don’t have the hunger or desire, but God places that hunger and desire in us.

We are told in Scripture that hunger originates with the Lord Himself: “As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God?” (Psalm 42:1-2).

That is why we are told, “Draw me, we will run after thee” (Song of Solomon 1:4). Until we are drawn by the Lord, we don’t have it in us to seek God. Therefore, the psalmist wrote, “Quicken us, and we will call upon thy name” (Psalm 80:18). He knew he had to be quickened and drawn before he could call upon the Lord.

Hunger is the sign of life in a believer. One of the first symptoms of illness is the loss of appetite. When hunger is gone, a person is increasingly open to more sickness and weakness. Real believers are hungry, and that hunger is placed in the heart by the Lord Himself, drawing you into His presence.

Three Realms of Prayer:
When we study the subject of being in God’s presence, we should always go to the source. The Old Testament gives a map for entering into His presence. That map leads us from the outer court to the Holy Place, and then into the Holy of Holies.

In the New Testament, the Lord Jesus said, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth, and to him that knocketh it shall be opened” (Matthew 7:7-8).

In this passage, the Lord presents three realms of prayer—the realm of asking, the realm of seeking, and the realm of knocking. Each area has a unique purpose in obtaining direct access to the throne room.

When Moses, under God’s direction, built the Tabernacle in the wilderness, he built it with three distinct areas:

Outer Court. This area was surrounded by a linen fence, and within it stood the altar of sacrifice and the laver.

Holy Place. In this room was found the candlestick, the table of showbread, and the table of incense.

Holy of Holies. Here was placed the ark of the covenant and the golden censor.
In the Tabernacle are revealed the three realms of prayer and the presence of God.

The Outer Court – the Realm of Asking
The Lord Jesus tells us, “Every one that asketh receiveth” (Matthew 7:7). Asking is where we begin and results in abiding in Christ. As He said, “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you” (John 15:7).

Asking begins in the outer court. This is where we make our requests known to Him: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God” (Philippians 4:6).

That is where we ask and receive. That is where we come to the Lord and make our desires and needs known to Him.

It is also where we are cleansed by His blood as we confess our sins—where we find Him faithful and just to forgive us: “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). For it is in the outer court that we find the altar of sacrifice, where the work of the cross and the blood of Jesus avail.

The outer court is also where we find the laver, the Word of God, and it is in this realm of prayer that we remind the Lord of His promises. We do this by asking according to His will, according to His Word: “And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us” (1 John 5:14). That is why David cried, “Blessed are they that keep his testimonies, and that seek him with the whole heart” (Psalm 119:2).

The outer court, where we make requests, is where we fight the devil and our own desires. It is outside of where God is. There is no quickening power there, no presence of God there. It is a place of the altar of sacrifice and confession of sin.

Sadly, this is where too many people stop their prayers. They confess their sins. They ask for God’s help. Then they say “Amen!” and leave. They leave before experiencing the victory that is found inside the second realm, the Holy Place.

Only when we wait in the outer court, overcoming the flesh in this first realm, are we granted the privilege of advancing to the next realm.

The Holy Place – the Realm of Seeking
In the Holy Place, the seeking realm, stood the candlestick on one side and the table of showbread on the other. As the high priest entered and looked toward the veil, he would see the table of incense.

God commanded the priests to burn incense on the golden altar every morning and evening, the same times that the daily burnt offerings were made. The incense was to be left burning continually throughout the day and night as a pleasing aroma to the Lord.

The incense was a symbol especially of the prayers and intercession of the people going up to God as a sweet fragrance. God wanted His dwelling to be a place where people could be drawn to approach Him and pray to Him.

God seeks before He is sought! You cannot seek God until He has sought you. We all want to seek God on our own, but beginning this process in the flesh will bring failure. We must wait until He quickens us. That is what happens when we enter into the first realm of prayer.

It is here in the Holy Place that the Holy Spirit grants you the power to seek the Lord. In we read:

And ye shall seek me, and find me, when ye shall search for me with all your heart. And I will be found of you, saith the Lord: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the Lord; and I will bring you again into the place whence I caused you to be carried away captive.” (Jeremiah 29:13-14)

It is in this realm that you begin to find the Lord and liberty from all captivity. It is here that God Almighty gives you illumination through His Word. It is here that you receive the truth of God’s Word. And it is also here that you will be nourished and satisfied by the promises of God, for it is here that you find the table of showbread.

Seeking the Lord, finding Him, and finding the fullness of your liberty will cause your heart to be filled with His Word. It will cause you to erupt in worship and prepare you for the greatest privilege a Christian will ever know—the knocking world.

The Holy of Holies – the Realm of Knocking
The third realm of prayer and God’s presence, the Holy of Holies, is the place of knocking and partnership with God. God speaks in the Holy of Holies. He does not speak in the outer court or the Holy Place.

The seventh chapter is one of the longest in the book of Numbers. It deals with the day the Tabernacle was fully set up, detailing the offerings. Then in the very last verse of that chapter we read these amazing words:

And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him. (Numbers 7:89)

Moses had to enter into the Holy of Holies to be in God’s presence and to hear God speak. How glorious that moment must have been! It still is today, for the deepest form of intimacy with the Lord takes place only in the Holy of Holies.

There are no shortcuts. You have to go through the process. You have to come to the outer court and get on your knees, making your requests known to God in the first realm. It is easy to get distracted in the outer court because there is so much activity. The flesh is still in control. You get tired and worn out. You cannot hear God’s voice there, so it gets easy to give up.

Sometimes I spend an hour and a half or two hours in the outer court. You have to wait upon the Lord, asking. Suddenly you become aware that Psalm 80:18 is taking place. God is drawing you toward Him. You enter into the second realm of prayer, starting to seek the Lord. He continues drawing you. Time moves much more quickly as God allows you a foretaste of His presence, but it is nothing like what awaits you inside the Holy of Holies.

You must wait. That is the key. Most people will not. They get stuck either in the outer court or inside the Holy Place. They are distracted. They lose desire. They accept only a foretaste of God’s presence.

When you wait upon the Lord, though, you begin to experience a newfound strength: “They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isaiah 40:31).

Suddenly spiritual strength is restored. All the tiredness you felt in the outer court and Holy Place starts to go away. You become aware that you are increasingly drawn into God’s presence. In the Holy of Holies you understand what Moses meant: “Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight” (Exodus 33:13). God shows the way so we can say with Moses, “That I may know thee.”

The third realm becomes reality, as the psalmist wrote, “Be still, and know that I am God” (Psalm 46:10). In the outer court, the first realm, we find asking and activity. In the Holy Place, the second realm, we have seeking and intercession. But in the Holy of Holies, the third realm, we experience quietness.

There His presence overwhelms me. I become soaked with tears. My heart cries out for more of Jesus, yet I don’t want to talk and break the calm. It’s the most glorious place! In the Holy of Holies you hear the language of the heart where “deep calleth unto deep” (Psalm 42:7). You become aware that you are in the presence of the Creator! Your spirit comes alive as never before!

The physical realm is the outer court. The soul realm is the Holy Place. But the spiritual realm is the Holy of Holies. It is where the flesh and soul are no longer in control. The silence is the product of abundance. You understand the meaning of the verse, “Hold thy peace at the presence of the Lord God” (Zephaniah 1:7). A holy hush permeates your soul. A wonderful peace floods over you, sweeping over your spirit, and overwhelms you.

The Calling to Communion:
Charles G. Finney, a Presbyterian minister in the 1800s, became an important figure in the Second Great Awakening, so much so that he was called the “Father of Modern Revivalism.” He knew amazing depths of God’s presence and wrote, “No words can express the wonderful love that was shed abroad in my heart.… These waves came over me, and over me, one after another, until I recollect I cried out, ‘I shall die if these waves continue to pass over me.’ I said, ‘Lord, I cannot bear any more,’ yet I had no fear of death.”

Such intense, ecstatic, intimate worship in God’s presence cannot be described with human words: “The Lord is in his holy temple: let all the earth keep silence before him” (Habakkuk 2:20).

The Lord is asking us to come daily into the outer court to make our requests known and to receive blessing from His giving, loving hands. He is asking us to come daily into the Holy Place, seeking Him until we find Him. And He wants us to come daily into the Holy of Holies, where we can experience intimate communion with Him.

And that is my prayer for you, my friend!

Benny Hinn
http://www.bennyhinn.org/

Wednesday, December 2, 2009

Building Watchman Towers of Prayer and Intercession

God is calling Christians to watch and pray. Are you on your post?

Are you building walls of religion or towers of prayer? Your answer could denote the difference between a woe-filled fate and a fulfilled destiny.

Prophets obsessed by the fear of man or unholy desires will not fulfill God’s ultimate plan. We must be careful, then, not to prophesy according to the party line in order to establish and preserve popularity in ministry circuits. If we fall into this trap we find ourselves in danger of perverting the gift of God by building walls of religion.

True prophets are not always the most popular five-fold ministry gift on the block because they are bold enough to release a word of the Lord that deals with sin or that warns the local church of potentially unpleasant circumstances coming down the proverbial pike. In order to properly carry this mantle, genuine prophets must build towers of prayer.

False prophets build walls of religion that lead people astray with fabricated edification, misleading exhortation and counterfeit comfort. “These evil prophets deceive my people saying, ‘All is peaceful!’ when there is no peace at all! It’s as if the people have built a flimsy wall, and these prophets are trying to hold it together by covering it with whitewash! Tell these whitewashers that their wall will soon fall down” (Ezekiel 13:10 NLT).

Verily, verily, the whitewashed walls of religion are going to come tumbling down in a heap of self-righteous rubble and the false prophets are coming down right along with them. Let’s not forget that Jesus pronounced woe on the Pharisaical hypocrites, calling them whitewashed tombs that look beautiful on the outside but are full of dead men’s bones and everything unclean (Matthew 23:27).

You can’t whitewash sin. You can’t whitewash religion. And you certainly can’t whitewash false prophecy. We must guard our hearts in order to maintain a pure prophetic flow and a life of prayer that will wash away the plans of the enemy instead of fortifying his deception by watering down the truth for the sake of acceptance.

True prophets may not always have the flare, charisma or appeal of their false twins, but who said they are supposed to? Jeremiah wasn’t the most popular prophet in his time, nor was Ezekiel in his day. John the Baptist had his head served up on a silver platter for warning the people of the looming decision between everlasting life and eternal hellfire. But they were the unadulterated mouthpieces of God. And so it should be.

One of the key disparities between the true and the false prophet is prayer. The Bible says the foolish prophets discussed in the 13th Chapter of Ezekiel did not stand in the gap or make up a hedge for the house of Israel so that it could endure the battle. These diviners did not intercede in prayer to protect God’s people.

True prophets, by contrast, may not win any popularity contests in the local church, but they will sacrifice to make intercession. Instead of building walls of religion, they build towers of prayer; watchtowers in the spirit that allow them to see the assignments coming against the local church. They take that revelation and use it as spiritual mortar to make up a hedge in prayer.

You can’t separate a prophet from prayer any more than you can separate an evangelist from preaching the Gospel. The very first time you ever see the word “prophet” in the Bible, it is connected to prayer. In the Book of Genesis when Abimelech took Abraham’s wife, the Lord said, “Now return the man’s wife, for he is a prophet, and he will pray for you and you will live…” (Genesis 20:7). So while not every intercessor is a prophet, every prophet is an intercessor.

Consider the prophets of old. They were often called watchmen. Scripture reveals three types of prophetic sentinels whose mission is to stand guard, keep watch and report what they see. We find Old Testament prophets on the walls, walking in the streets of the city and in the countryside.

“I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence…” (Isaiah 62:6) Watchmen on the walls are positioned to see far distances in the spirit and discern whether friend or foe is approaching. The watchman gives word to those in authority so they can decide whether to sound an alarm of welcome or an alarm of war. In today’s local church, these watchmen help protect against enemy attacks. Every prophet is called to this post.

“They surround Jerusalem like watchmen surrounding a field, for my people have rebelled against me, says the Lord,” (Jeremiah 4:17 NLT). This relates to the prophets in the harvest fields. Prophets have a clear role in evangelism as watchmen who protect Gospel-preaching efforts against the destructive work of principalities and powers that keep the lost from hearing the truth. Prophets should be deployed on local church outreaches and international missions to watch, guard, pull down and destroy opposition to the Good News.

“The watchmen found me as they made their rounds in the city” (Song of Solomon 3:3; 5:7 NIV). In today’s times, this watchman is assigned to stand guard over the Body of Christ to see emerging problems. This is a larger responsibility that carries with it a heavier prayer burden and greater implications for the Church at large.

The point is anyone who stands in the five-fold function of prophet should keep their spiritual binoculars around their neck and watch. But not just watch – watch and pray always. Anyone carrying a prophetic mantle needs to closely examine the fruit of his or her ministry. If we have prophesied peace unto popularity, then we need to repent. We need to trade in our whitewash for some substantive mortar and start building towers of prayer that will bring genuine edification, authentic exhortation and legitimate comfort to God’s people.

Let us not be foolish prophets who build our ministries on the sands of seduction for the sake of acceptance because Jehovah promises that rain will pour from the heavens, hailstones will come hurtling down and violent winds will burst forth against those whitewashed walls and expose them (Ezekiel 13:11-12).

Instead, let us build our ministries on the Rock and prophesy the mind of Christ so that when the hurricanes of religion come against the local church and when Jezebel hurls her spiritual sleet at the sanctuary and when the winds of witchcraft blow against the walls, the foundation of our ministries and our local churches will be fortified to stand and withstand in the day of battle.

Jennifer LeClaire is the editor of The Voice magazine. You can visit her online at www.jenniferleclaire.org

Tuesday, October 13, 2009

Strange Fire: Mystics in the Church of God

Something is wrong, bad wrong! Are there mystics, soothsayers and spiritists in the Church of God?

Many people are pursuing prophetic ministry and it seems there is no lack of confusion surrounding its proper function. Whether you are called to prophetic ministry or just serving Christ with all your heart, you will be faced with many odd, even strange things that will require much spiritual discernment during your walk with God. Spiritual discernment will come from the Holy Spirit and find confirmation in many Scriptures throughout the written Word of God.

Let me say this: The Holy Spirit is not strange, weird or mystical. He is the third part of the Trinity. He is a gentleman, a statesman and a loving Spirit Who lifts up Christ, the only begotten Son of God. He is not a female presence. He is not an “it,” a “thing,” a “mist,” a “feeling” or some orphic force.

History has introduced many divagating leaders with strange manifestations. Your advantage is 4,000 years of written biblical history, from Adam to Christ, to serve as your guide to accuracy. One cornerstone for staying biblical is using that written history as your foundation for measuring truth. When strange things happen, look to the Word for biblical examples. If you can’t find any, then something is terribly wrong.

Experiences, even vivid, powerful, and supernatural ones, are not measurements for truth. In my generation I’ve seen meetings where gold dust, feathers, gems, and people barking and roaring like lions were showcased. A search through the Scriptures gives no evidence that the Holy Spirit used any of these manifestations to confirm Christ’s resurrection. These are only a few examples of strange fire.

Someone may tell you the things of the Spirit can’t be understood by the natural man. That’s not true at all because the Holy Spirit can be understood. He never violates the written Word. The things of the Spirit are understood by the logos, the Bible (Hebrews 4:12). Again, the Holy Spirit is not strange, weird or mystical.

Prophets of Deception
In my generation, Jezebel and Baalim prophets are the prevailing enemies of true prophetic ministry. In the last 20 years these spirits have grown sophisticated. They’ve built their own network of churches, followers and training schools. They’ve written books and produced many training videos. These spirits intend to hijack the prophetic ministry and hold themselves out to be the “experts” in the field. They condemn criticism as irrelevant, unloving, ignorant and judgmental. Hopefully by the time you read this material you will see their folly and will escape their deceptions. More than likely things will grow worse. If so, you will find them as your strongest opponents.

The prophetic groups of Jezebel and Baalim – and others you will encounter – have all types of strange signs and wonders in their meetings. Just remember not all wonders, no matter how mystical and exciting, are from the Holy Ghost (1 John 4:1). Even legitimate miracles in meetings do not confirm these ministers are flowing right. Scripture says, “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? And in thy name have cast out devils? And in thy name done many wonderful works? And then will I profess to them, I never knew you: depart from me, ye that work iniquity” (Matthew 7:22-23).

One particular trait among some ministers is the love of money that finance extravagant lifestyles. Some who embrace these spirits are merchandisers. A merchandiser sells prophecies, healings, religious oils, potions and various products that reinforce their message. Typically they work within their own networks, focusing on getting as much money from people as possible. They have all kinds of gimmick offerings that manipulate people. They are always recruiting followers to join their groups. I have seen some work every kind of evil when it comes to stealing from God’s people.

One young man, we’ll call him Scott, hooked up with one of these merchandising networks. He came to meet with me recently, looking to repent. Scott offered up his ordination papers from the various ministers within the network and renounced his involvement. He went on to reveal the purpose of their many conferences: to raise money, not to advance the ministry of Christ. After these services the organizers divide the offerings among themselves. Scott shocked me when he shared the mindset of these merchandisers. They believe that the amount of money one raises confirms the level of one’s prophetic anointing.

For several hours, Scott spoke of many individuals, some well-known and others obscure. He disclosed numerous evil strategies for meetings across our nation. I learned that they even merchandise one another! They look for young naïve upstarts to turn into devils like themselves. There is every sort of evil working behind the scenes among these people. These are “professional prophets.” They watch videos and listen to audio with the intent purpose of learning the sayings and particular mannerisms of true ministers of the Gospel so they can imitate them (Jeremiah 23:30). Avoid them and don’t do any meetings with them – and don’t attend them. Beware their accolades, flatteries and smiles toward you. At first they will flatter you. If that works, then they will merchandise you. If that doesn’t work, they will blackball you. Just remember, if you can be flattered, you can be bought. Christ’s servants are not prostitutes.

Psychics, Mystics and Spiritists
A spirit of rejection may attack you if these leaders shun you. If you feel that way just think of it like this, rejection is protection. You don’t need anybody’s approval save Christ’s. God’s servants can’t be bought at any price! Don’t try to learn anything from them. You are not a psychic, mystic, spiritist or soothsayer. You are a minister of Christ. You have a responsibility to use your gift as a faithful steward to serve the Body of Christ. The purpose of the anointing is to establish and advance the Kingdom of God, give witness to the love of God and confirm to the world the resurrection of Christ our Savior. True prophets are also called to turn the heart of people toward God, walk in holiness, confront sin and build the Church of Christ. Avoid fame, accolades from men and vain glory, and mind your motives in all things (Proverbs 4:23).

The flow of New Testament prophets is primarily used for edification, exhortation and comfort (1 Corinthians 14:3). This gift also helps turn logos, the written Word, to rhema, a life-giving Word, as the Holy Spirit wills. Again, New Testament prophets are not physics. A psychic uses demon powers to prophesy. As already said, prophets are not mystics. A mystic is one that uses spirit counterfeits to appear like they have some sort of special access or favor with God.

False prophets can release fear and curses. I have heard some tell people they are endangering themselves if they don’t obey their prophetic words. That type of stuff is nothing but witchcraft. Bind it up and carry on for Jesus. No prophet is anointed by the Holy Spirit to curse people. Paul said “bless and curse not” (Romans 12:14). Cursing is a sure sign of a false prophet. Baalim, a true prophet gone bad, did the same and lost his life for it. God doesn’t send storms, hurricanes and earthquakes to judge people, cities and nations for their sins. Jesus said these things would increase before His return. Yes, one day their will be a judgment of the living and the dead but fear does not lead people to Christ. God’s loving kindness, the good news does, and the offer of forgiveness of sin to the repentant (John 3:16).

Searching Hidden Secrets
Prophets of Christ depend only on the Holy Spirit and the written Word of God. They don’t need objects from people’s clothing, locks of hair or photos to assist their prophetic utterances. Nor will they need to astral project into the spirit world. True prophets will not blend the New Age teachings of the god-self into their teachings or try to unlock hidden meanings or secrets within Scripture. They will not sell prophecies, potions or elixirs. They are not occultists, soothsayers, mediums or shamans. Occultists search for hidden secrets and “knowledge of the hidden.” They use various methods to find obscured ‘truths’ like numerology and the reading of Hebrew symbols and letters. Numerology is the study of relationships between numbers and objects needed by spiritualists for divination. Kabala practitioners, for example, look for knowledge of the hidden in numbers and symbols. This is not biblical!

I have seen people use the Hebrew calendar and its annual symbols to prophesy events of the coming year. This is not the working of the Holy Spirit but the sign of ancient Babylonian soothsayers. Jannes and Jambres are biblical examples. Scripture says the secret things belong to our Lord and what He has chosen to reveal are found in His Word, only occultists search for the forbidden. “The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law” (Deuteronomy 29:29).

Some things will not be easily discerned. In some cases you will have to wait for the appearance of fruit (Matthew 7:17). As you wait for the fruit to appear remember that the Holy Ghost doesn’t produce unstable, bizarre or flaky people. They will be strong in the Lord and the power of His might. They will be full of love, power and a sound mind (2 Timothy 1:7).

Beware unholy mixtures. Don’t knowingly preach with amoral teachers, preachers, musicians or singers – and don’t sit in their meetings, either. You will find that some in error are very talented but talent does not usher in the presence of the Holy Ghost. Talent is seen in skillful performances and useful for entertaining. Entertainment, however, will not change hearts. New Testament prophets are called to turn hearts to Christ, not put on a show for people.

Avoid the gold, the glory and the girls. This is an old proverb that will help you make it. Yes, God will prosper you because obedience to His Word always brings a measure of prosperity. Scripture says, however, that “The love of money is the root of all evil.” As you minister don’t forget that all the glory belongs to God. Scripture reminds us, “He will not give his glory to another” (Isaiah 42:8). Finally, beware of sexual sins. When you get married, stay faithful to the spouse of your youth. Sexual sin has destroyed the ministries of thousands of people before you arrived on this earth. It can take you out, too.

Polished Showmanship
As already said, avoid strange fire. Strange fire is the introduction of something foreign into the ministry, message, church, prophecy, prayer, offering or ‘anointing.’ The sons of Aaron, Nadab and Abihu, offered strange fire and lost their lives (Leviticus 10:1-10). The ministry is a holy ministry with holy servants serving a holy God.

The prophet’s gift is not to put on a show. Prophets are not entertainers. Deceitful prophets are showmen and know how to work a crowd. Polished showmanship, no matter how mystical, seemingly spiritual or entertaining is not the anointing. You may live in a time where the difference is not clear and God may use you to bring clarity. Some revivals attract strange fire. You can read the history of the Welch revival in Whales and the Azusa Street revival in North America for examples of strange fire that got into the meetings.

When you’re not sure of things beware the ministry of novices and seek counsel from the trusted old-timers, those gray haired saints that have been walking with Christ for a long time. The safest are those that have been in the ministry a minimum of 25 years and have lasting fruit. Don’t look to beginners even if they appear to be highly anointed (1 Timothy 3:6). I have seen these young ‘superstars’ come and go. The race for God’s ministers is a long one. It’s a marathon race that’s completed at heaven’s finish line.

The very things that are the strangest, the Jezebel and Baalim prophets, will present themselves as the experts. You should also know that moves of the Holy Spirit are not confirmed by the number of people attending the meetings or by the endorsement of celebrity Christian personalities. Only by the Word, witness and fruit can you know for sure. Even some fruit is misleading. As already said look for lasting fruit, changed lives, salvations and glory for Christ alone.

Some of what I have written will probably grieve you. That’s good. If it doesn’t something might be wrong. If you are going to walk closely with God, you will be required to die much inside along this journey. Many things you see will sadden you. Lamentations, morning and woe will be your traveling companions. These will prompt you to intercede for Christ’ will to be done in the lives of your brothers and sisters in the Lord. The good news is that you can make it and bring honor to Christ along the way. The Apostle Paul said it best, “Walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love. Endeavoring to keep the unity of the Spirit in the bond of peace” (Ephesians 4:1-3). Avoid strange fire and watch for the return of the King of Glory, the Author and Finisher of our faith, Jesus Christ our Lord.

Article Here - The Voice Magazine
Also: Jonas Clark Website

Sunday, September 6, 2009

What To Do With A Prophetic Word

Oftentimes people ask me what to do when they receive a prophetic word from the Lord for someone else. Do they share it with the person to whom the Lord is speaking about? Do they keep it to themselves and pray? Do they do nothing?

First, let me say that the Lord has a purpose in everything. He will not tell you something about a person, city, nation — or even yourself — just so you can be ‘in the know.’ Knowledge is never for knowledge’s sake. It is to be applied. So doing nothing is never the right response.

Second, let me say that when the Lord gives you a prophetic word, praying for the person, situation, city, nation, etc., is never the wrong move. In other words, you can’t go wrong praying. It may very well be that the Lord has called you to intercede based on your newfound knowledge from Him so that He can bring change to a situation or help a person in need. Prayer may not be the final action, but it’s a good place to start.

So how do you know if you are supposed to release the propehtic word to an individual or over a city or circumstance? I always tell people this: The same Lord that gave you the prophetic word will tell you what to do with it — if you ask. Don’t sit and wonder what to do. Remember, the Lord didn’t share His secrets with you so you could get puffed up with knowledge. He told you so you could take action. So ask the Lord.

Wisdom asks the Lord before releasing something He shows you over an individual. Sharing what the Lord showed you might not edify, comfort or exhort that person. It might rather embarass or make that person feel exposed. If the Lord is showing you a weakness or need a person has, it may very well be that the Lord is showing you so that you can intercede for that person or come alongside to help without uttering a prophetic word.

So, again, when you get a prophetic word, you first response should be to inquire of the Lord, “Father, what do you want me to do with this knoweldge? Do I share it with the person or pray on their behalf?” The same Lord that gave you the word will tell you what to do with it. The Lord will give you an unction to prophesy. Without that unction, we should watch and pray and wait for the Lord’s next instruction.

Share this entry with your friends!

Jennifer Leclaire
www.jenniferleclaire.org

Saturday, March 28, 2009

A Time of Departing by Ray Yungen


151270: A Time of Departing 2nd Edition

A Time of Departing 2nd Edition
By Ray Yungen / Lighthouse Trails

Ancient mystical practices are being introduced into countless churches under the umbrella of the spiritual formation movement. Also known as contemplative spirituality, this belief system has roots in mysticism and the occult. A Time of Departing exposes the truth about the new spirituality that is entering the Christian church.

Saturday, March 21, 2009

Discerning Signs and the Supernatural

By: David Coker

What’s the purpose of supernatural signs that point toward your destination?

God is building and establishing His Kingdom. But He’s not pressured to build His Kingdom using media hype and hocus-pocus. No, He’s doing it His way, according to His Word. He’s setting apostolic governing churches in territories to build His Church. One function of true apostles and prophets is to expose the counterfeit operations of Satan that try to slip in and subvert the credibility of the Word. If Satan can discredit the quality of a move of God by sending the false, he is able to successfully restrict and limit the effectiveness of the true move as it happens. In this season, it is vital that we build everything we do upon the foundation of the Word of God. I’m not trying to criticize any particular move of the past or present. My goal today is to equip you with knowledge and understanding to help identify a true move of God.

Imagine you are driving to your favorite vacation spot. When you get about 30 miles from your destination, you see the first road sign with the city’s name. Do you slam on your brakes, slide across the median and jump out at the sign? I would hope not! Yet, in the body of Christ, it seems we have become sign hunters. At the first sign of a “miracle” or the “supernatural,” we bring everything to a screeching halt so that we can take pictures of the sign, dance around the sign, and even build churches to the sign. How foolish we have become! The sign’s purpose is to reveal location. Spiritual signs are no different. When you see a spiritual sign, it is not advertising itself, it is merely pointing the way to where God wants you to go.

Jesus said in Matthew 12:39, “An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas.” Jesus didn’t say they were “slightly in error.” He called them EVIL and ADULTEROUS! What He is saying is that if you are seeking after a sign, you are showing love for the sign rather than the one who gives the sign. You are actually cheating on the truth. You are adulterous, looking for benefits from something that you don’t have real relationship with.

How many churches and “revivals” have become so “sign” minded that they have become adulterers to the Truth?

In our media-sensitive world, we have billboards everywhere and they can distract us from our real focus. If we’re looking too intently at a billboard, we could miss a signal from another driver and cause a wreck. When the sign becomes the focus, we lose sight of the true destination.

In the Old Testament, people had to live by signs. They didn’t have a born-again spirit from God to give them direction through an inner witness (Eph. 3:16). They needed outward signs from God in order to know where to go and what to do. Moses followed a cloud of fire and Gideon set out fleeces, but Paul simply prayed in tongues and built up his inner man (1 Cor. 14:18). He then proceeded to write two thirds of the New Testament! In Proverbs, David prophetically writes that the spirit of a man is the candle of the Lord and searches all the inward parts of the belly. As New Testament Christians with the nature and Spirit of God resident in us, we don’t have to look for outward signs. We can simply know in our “knower.” We are to walk by faith and not by sight (2 Cor. 5:7), meaning we follow the leadings and promptings of the Spirit that dwells in us.

The New Testament not only tells us which signs are from God, it even lays out which signs are used in which situations. There are signs that follow believers (Mark 16:17), there are signs to the unbeliever (1 Cor. 14:22), and there are gifts of the Spirit that are operations of the government and power of the Holy Spirit (1 Cor. 12, and Ephesians 4).

Signs come from different sources and serve different purposes. Some are road signs that regulate driving, some are billboards that advertise, and some are identifiers that tell what and where things are located. All of these signs are legitimate, but they aren’t all from the same people. In the supernatural, there are all kinds of signs but they aren’t all from God. How do you know the difference between a legitimate sign from God and just a billboard?

One Sunday as I was preaching in my church, just as I pointed at one of the ceiling fans someone happened to turn the fan on. Now I know people who would take it as a sign that the “wind of the Spirit is moving.” No, it was just a coincidence. I call these “Santa Claus signs” because it’s like a young kid that convinces himself Santa is real because the milk and the cookies are gone the next morning when he wakes up. When you want something badly enough, circumstances can always line up to support your hopes that it is true. If you’re looking for a sign, the devil will make sure you see one. I absolutely believe in prophetic and supernatural signs, but I also know how to measure them against my born-again spirit.

I’ve known family members and friends – good people, many of whom sincerely loved Jesus – who visited psychics. Those psychics were able to tell them why they were there, what they were looking for and what the outcome of a situation would be, and it all came true. Does that mean you should visit a psychic? By all means NO! Psychics operate with the help of demonic, familiar spirits, not the Holy Spirit. Demonic power can be real, not just a powerless imitation.

Nowhere in scripture do we find signs of jewels appearing, gold dust falling, people being led to act like animals, stigmatas (blood or oil from peoples hands like the wounds of Christ), odd “friendships” with angels, or special angels that carry special anointings. These are “billboard” signs that have been put up by other supernatural powers but don’t fit into God’s reality. The important thing to understand is that these false signs are just as real as the other signs. Have you ever followed billboard signs, looking for a certain restaurant or café, only to get there and find that the location doesn’t exist? Just because a sign is real, doesn’t mean it’s from God or that it’s pointing you to God. Many signs point you to dead ends. It’s important to remember that there is a real spiritual world out there, and God isn’t the only one putting signs up on your spiritual road.

Don’t get me wrong; I’ve seen God do some very interesting things. I’ve seen people healed, delivered, and set free. I’ve seen miracles that simply cannot be explained. However, there is one common element to everything God does… His Word. God’s response is always in line with His Word. And His Word will bring real transformation in the lives of His people.

If there’s one thing I know, it’s that people can be completely ignorant and still operate in the Spirit. I once worked for a great man of God. He loved Jesus and wanted to live right before Him. One time he was in the hospital with pneumonia and had a vision of the Lord Jesus Christ walking up a hill with His back beaten and bloody. He recounted this vision to me with such detail, recalling even the sharp contrast in the red blood against the green grass. I have no doubt that it was a true vision from God. The problem was that he was ignorant in how to interpret the vision. He thought that it meant that since Jesus was willing to suffer that much for him, then he should be willing to suffer pneumonia for Jesus. How sad! He was given a vision showing that Jesus had already carried his sickness and healed all his diseases to strengthen his faith, but because he lacked understanding, this man got it all wrong!

I’ve known other folks who genuinely loved God, but got distracted by the bright billboard strategies of Satan. These good people wanted to experience a mighty move of God so badly that they got caught up in the flakiness of whatever the current “revival” was doing. I have watched many get excited about “something new” and then disappointed (and sometimes deeply wounded) over the outcome. Unfortunately, I’ve also seen plenty of these people who became so deceived by the trickery that they completely lost touch with God’s plan for their lives. Consider William Branham, the great healing evangelist of the 1940’s. He started off pursuing God, but then started experiencing visitations from angels. He became so deceived that he started to think he was Elijah the prophet. Because of his deception, many other believers began to doubt that God really wanted them healed. Now that is exactly what the enemy intends; to discredit God’s reality, destroy ministries, and turn people away from the Faith.

Any text that we take out of context is a pretext. The same goes for any sign. Any sign taken out of the context that it was received (good or bad) is a pretext and can get us into trouble. That’s the problem with living by signs. They can be interpreted incorrectly. They can come from the wrong people. We can build a temple and worship at the sign, never making it to our God-purposed destination. We MUST learn to walk by faith after the Spirit. We must understand how to discern signs and compare them to our instruction manual. We must keep our focus on where God is taking us and not get caught up in the supernatural things around us on the way.

David Coker has a refreshing voice and the heart of spiritual father. He is a 1985 RHEMA graduate and the founding apostle of Gateway Believers Fellowship in Carnesville, Ga. He is also pioneered Breakthrough Apostolic Ministries Network (B.A.M.), A relational network of apostolic ministries. His ministry can be reached at www.gatewaybelievers.com.

Monday, March 9, 2009

Apostles, Authority and The Kingdom of God

Apostles, Authority and The Kingdom of God - Dec 3, 2008
By: Steve & Marilyn Hill

Not so long ago and not so far away in an American city there was an area summit of an international apostolic movement. The speaker was one of their leading figures and introduced his subject as “honor” by boasting of his several cars, multimillion million dollar home and forty ministries that tithed to him. He exhorted those assembled that if they were apostolic fathers, they should receive similar honor from their sons. He then proceeded to talk to them about their clothes--suits off the rack were fine for preaching in a normal meeting but ministering at a leader's conference demanded tailor-made.

It is sad enough that any one representing Jesus would talk such rubbish but even more troubling that no one there had enough integrity to stand up and confront him.

This example is a symptom of how we understand leadership in the kingdom of God. Do we see apostles as the top of the leadership pyramid? If so, we use phrases like “coming into apostolic alignment” and “coming into divine order” and believe that such hierarchical order is the kingdom of God. But should we?

"In those days there was no king in Israel; everyone did what was right in his own eyes." Judges 21:25

This scripture has been read as descriptive of a problem to be solved and often the person reading it is presenting themselves as the king you need to submit to in order to solve the problem. In reality these are just two statements. It was true that there was no king in Israel. It was also true that everyone was doing whatever he pleased.

God did not want to solve the problem by appointing a king. In I Samuel 8:7, He responded to Samuel when Israel demanded a king by saying, "They have not rejected you but they have rejected Me, that I should not reign over them."

How did God rule over His people? He had the priests to teach them the law and the prophets to confront them when they did not keep it. God desired obedience through free conviction rather than any form of coercion. God was willing to accept the possibility of chaos rather than accept the "order" enforced by a king. He did not want a mediator between Himself and His people. Submission to a man, even a “man of God” does not place you in a theocracy. At best, that places you in a benevolent dictatorship.

God's desire was a theocracy for which priest and prophet were to provide the foundation. He never intended to make any man a king over his people!

That theocracy shipwrecked upon the reality of the old heart which could not keep the ways of God. That is why Jeremiah (31:31- 34) and Ezekiel (36:25- 27) prophesied the covenant of the new heart upon which God would write His law, in which God would place His Spirit and by which God would cause us to walk in His ways.

The good news of the Kingdom of God is that you can know the direct, personal rule of the King in personal and corporate life. It is the good news of grace that your heart can be forgiven and clean to desire the ways of God, hear the intimate direction of His voice and receive the power of the Spirit to walk with Him.

"But you, do not be called Rabbi: for One is your teacher, the Christ and you are all brethren. Do not call anyone on earth your father, for One is your Father, He who is in heaven. And do not be called teachers; for One is your Teacher, the Christ. But he who is greatest among you shall be your servant." Matthew 23:8- 11

Those words are in the context of Jesus pronouncing “Woe!” on the religious establishment for their lust for power, position and title. But the point is not so much the destruction caused by the lust for power as the reality that when we rule over others, we are taking a place that God has reserved for Himself! Jesus never gave any man authority over another man. He gave us authority over sickness and demons and asked us to rule ourselves by dying to ourselves. Those that do so will have functional leadership through example and by invitation, but they will always know themselves as servants.

Restoration movements keep rising up where the main emphasis is the authority of the leaders over the people of God and where the mark of “spirituality” becomes submission. Some good things happen in those movements, but whether we call ourselves apostles, prophets, pastors and teachers or popes, cardinals, bishops and priests, it makes no difference. We are building a religious system based upon man and we are taking away the authority of the King. The fruit of this is always a cult of leadership privilege and materialism sprinkled with moral failure.

“Divine order”, understood as the “right” arrangement of men in hierarchy, always produces death. This is the pride of man. We think that some right order will produce the life of God. The truth is that it is the life of God which produces the church.

The example of Jesus, as narrated in John 15, is crystal clear.

"Greater love has no one than this, than to lay down one's life for his friends. You are my friends if you do whatever I command you. No longer do I call you servants for a servant does not know what his master is doing; but I have called you friends for all things that I heard from My Father I have made known to you." John 15:13- 15

The One who legitimately could claim all position and title did not do so. He looked into the eyes of men who would soon betray Him and called them His friends. He absolutely and for all time destroyed any possibility of any hierarchy ever representing His kingdom. Pyramids are for dead people. Before the throne is a sea of glass. Lakes have no mountains. We are all brothers before the throne.

You cannot be friends in a hierarchy. Those on the same level are always competitors. Relationships above or below always involve power and control.

The New Testament was written to friends. That is why it has almost sixty "one another" verses which contain thirty “one another commands” including “submit to one another in the fear of God”. That is why there are only six verses which ask for recognition of functional leadership and each of those rest in the context of the "one another" reality. I Peter 5:5 is normative.

The words and example of Jesus as narrated in John 16 are even more startling!

"Nevertheless, I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you." John 16:7

The disciples could not imagine anything worse than Jesus going away! Jesus, the best leader that ever walked on earth, is telling them it is better for them if He goes away! And we think we are important, indispensable even? Jesus knew it would be better for the disciples to have the inward leading of the Holy Spirit than even His flesh and blood leadership!

Jesus was willing to trust all upon the ability of the Holy Spirit to lead men into Truth. And we who claim to be followers of Jesus build leadership cults?

If friends are to know the practical reign of Jesus they will have to embrace some basic responsibilities and that is where the problem comes. Often people do not want the responsibilities of freedom. They would rather have a king tell them what to do and there are always those who want to be king but do not call this codependent arrangement the kingdom of God.

The authority of the kingdom is distributed through each member of the body as we accept the responsibilities of freedom and...

1/ Seek the King for ourselves. That means you become a self feeder. You let His grace lead your life. As Dallas Willard says in "The Divine Conspiracy", "You either live by grace or addiction".

2/ Fulfill the "one another commands" with a few. If you cannot be church with your spouse and speak the truth with two or three, your public worship is a show.

3/ Disciple our own children. If you cannot disciple your own kids, how can you disciple the nations? If you do not have relational integrity with your own kids, with whom will you have it?

4/ Multiply our relationship with the King through making disciples. The basic command of the King is to make disciples. This is not about events or programs. Disciples are made by a relational process based in the transparency and humility of doing the "one another" stuff together.

5/ Speak the truth to one another so that we might grow up. Accountability in the Kingdom is not hierarchical. It is primarily to God and then horizontally to one another.

“And he gave some to be apostles...”

When Jesus is the King of His Kingdom, we need a New Testament understanding of “apostle”. The picture of spiritual CEO at the top of the religious food chain is simply wrong. We know the word means “sent one” but may not realize that Paul’s use of the term is in the Greco/Roman business context regarding slaves. There was a fixed hierarchy among slaves from business directors down to those who did manual chores. The most expendable slave and thus, least honored, was the “sent one”. Why? Travel was often dangerous so those sent on errands near or far were those whose loss would be missed the least. They were the most expendable with the least status. Putting “apostle” on your business card then would be like putting “dishwasher” on your card now. \1

In Romans 1:1 Paul identifies himself first as 'the slave of Jesus Christ” and then one who has been “called to be an apostle”. 1 Corinthians 4:8-10 and 2 Corinthians 2:4-10 read properly in this light.

In John 13, Jesus models what the lowest household slave should do, and tells his disciples this is their paradigm. He was free to serve because he knew 'that the father had given all things into His hands and that He had come from God and was going to God”. Our need for position and honor is a testimony to our inward poverty.

Our examples are not David and Solomon. Our examples are Jesus and Paul. Paul was not the top religious administrator going around collecting churches, holding conferences and taking offerings. He was the first into new territory to found a group of disciples, to take the persecution and, after they were established, leave them to the Holy Spirit.

He did not stay to play king and he certainly left no record of teaching his sons about the importance of tailor made suits.

Stephen W Hill
www.harvest-now.org

The New Generation by Steve Hill

"The New Generation!" - Feb 13, 2007 at 23:00
By: Steve Hill

One of the recurring words of the prophetic movement is that of a new generation arising which will really do the stuff and rise above the sins and failures of the old. Aside from the fact that the prophets love the word "new" just as much as the advertisers because of its power to grab our lust for the next, biggest, brightest and best, this theme carries some heavy baggage!

It implies that simply because we are a part of this new generation, we are better than our fathers! That is hardly a way to honor our fathers! It was said that this generation had a different attitude towards money, power and fame and would not fail as leaders have in the past! Yet those among us who have failed in the recent past have all been identified as belonging to this new generation!

The truth is that there is one new generation and that is the generation of Jesus Christ. There is one new man. There is not a newer version of the new man coming in this generation or in any generation to come. Those who failed in the past failed for the same reason that one of us fails today. Wearing an open necked shirt rather than a suit and tie does not change the nature of man!

The new generation word implies that we are part of some kind of a new dispensation which does not need John's command, "Do not love the world!". A dispensation where the the world, the flesh and the devil have less power to seduce. If we believe that we have already been seduced!

The truth is that our enemies are still the same and always will be. The lust of the flesh, the lust of the eyes and the pride of life wait to bring forth death in any man who will feed them. As John Wimber used to say, "Watch out for the three 'Gs'- the glory, the gold and the girls!"

Believing that you will do better simply because you are a new generation is an arrogance that carries the seeds of its own downfall. No leader in the past set out to deceive or to fail but when was the last time you heard a message about the danger of pride? Talking about pride seems to old fashioned in our culture of success but success is a hotter test of our character than failure!

We love this new generation word because it implies that we can lead significant lives without the discipline of consistent moral choices. It appeals to the arrogance of our moral and spiritual laziness.

James 1:14, is still true! Each of us "is tempted when he is drawn away by his own desires and enticed."

James 1:22 is still true! All deception begins as self deception when we hear the word but do not do it.

There is a new generation.

It was birthed two thousand years ago on the day of Pentecost!

It is the generation of Jesus Christ!

Let us declare that generation!

http://www.harvest-now.org

A Prophetic Word for 2009 - Steve Hill

A Prophetic Word for 2009 - Jan 4, 2009
By: Steve & Marilyn Hill

"Let two or three prophets speak, and let the others judge." I Corinthians 14:29

The flood of prophecies for 2009 have begun to come in. They sound remarkably similar to most I have been hearing for the past 15 years! "This is the year of revival! This is the year of His power. This is the year of increase! This is the year of harvest." You mean it really, really, really is going to happen this time?

I cringe to remember giving "prophetic" words like that! We mistook emotional fervor and hype for anointing. There was no judgement! There was no accountability. The only point was the "power" of the prophetic utterance in that moment. It was paid performance art pure and simple! Forgive us Lord!

There is a major problem with all of the prophecies about revival to come. It is a religious problem which Jesus encountered. Religion will get all excited about the Messiah to come but try to kill Him when He is standing in their midst (Luke 4:16- 30). Why? The Messiah in the future does not demand faith and obedience now!

The revival to come does not demand obedience now. We can feel all warm and fuzzy about the wonderful word and clap at what God will do while conveniently forgetting that where ever people are simply obeying Jesus they are seeing the Kingdom multiply now.

The future can be an escape from present responsibility!

Prophecies about revival to come lessen personal responsibility even further by emphasizing what God WILL do rather than what God has already done! If Jesus has dealt with all sin on the cross and if Jesus has all authority, then we are completely, totally and absolutely without excuse!

The problem is not with God! His work is finished! The problem is with the laborers! Jesus commanded us to pray for the laborers! He did not ask us to pray for the harvest. He did not even ask us to pray against the demons! As a matter of record in Luke 10:18, Jesus saw "Satan fall like lightning from heaven" AFTER the disciples went out to befriend, demonstrate and declare the Kingdom. The gospel of the Kingdom only has power as it is demonstrated and declared outside the four walls of our comfort zones! Much of the fervor of the spiritual warfare movement is simply the avoidance of doing the now work in the fields.

In John 4, the disciples did not want to go through Samaria but Jesus did. He talked to a woman and had a revival in that town. Jesus pointed out the difference between Himself and the disciples. It was a difference of vision!

"Do you not say, 'There are still four months and then comes the harvest?' Behold I say to you, lift up your eyes and look at the fields, for they are already white for harvest", John 4:35.

The disciples saw bare, hard ground. Jesus saw white fields. Same view, different eyes, different vision! The problem was not with the harvest but with the laborers!

Harvest fields tend to be poor and difficult places. Harvesting is hard work where ever the field! You have to get dirty and involved. Sinners do not give honorariums. Discipleship is about one on one stuff! Jesus sent away the crowds in order to invest himself in the twelve. Revival is not about platforms and performances. It is about relationships, sacrifice and obedience.

I have a prophetic word for 2009. It is a prophetic word which as been accurate for about 2,000 years and which always will be accurate! It comes from Paul, "Behold now is the accepted time; behold now is the day of salvation." II Corinthians 6:2b

And you are right! This is the same as the "Prophetic Word for 2008"!

That was the most forwarded article of 2008 and I think it deserves a resend.

Be challenged afresh!

Thanks to all who helped us to seek to walk this out.

Steve & Marilyn Hill
http://www.harvest-now.org

Tuesday, February 24, 2009

Can Men Command Angels?

We all know that angels are to minister to us, but can we give them instructions directly or do we give them instruction through the name of Jesus?

Though angels are "ministering spirits, sent forth to minister for them who shall be heirs of salvation" (Hebrews 1:14), I know of no Bible instances where humans were able to give them instructions either directly or through the name of Jesus. On the contrary, we have no control over the work of the angels. We know that they are above us since Jesus had to make Himself lower than the angels in order to come down and be born and suffer as a man (Hebrews 2:7-9). Hebrews also speaks of those who had entertained angels unawares (Hebrews 13:2). That is, men were not aware of their presence--even when they are visible as men.

Even in the Old Testament, where we see angels actively working with men, they are not at the bidding of men. The angel refused to reveal to Manoah, the father of Samson, his name. Though the angels who came to deliver Lot cooperated with Abraham and Lot, they certainly did not accept orders from them. When Lot failed to leave Sodom in a timely manner, the two angels forcibly took Lot and his immediate family out of town (Genesis 19:15-16).

The biblical way for the commanding of angels is found in several places. It is this: the people of God pray; the Lord hears their prayer; the Lord sends His angel or angels to do a work. Believers on earth do not have control over the angels. That is a myth made up by those who want to claim some great power over the spirit world that they do not have. Here are some examples:

Moses spoke of when the children of Israel "cried unto the LORD, he heard our voice, and sent an angel, and hath brought us forth out of Egypt" (Numbers 20:16).
Shadrach, Meshach, and Abednego refused to bow down to Nebuchadnezzar's image not knowing what God would do (Daniel 3:17-18). But God in His mercy "sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God" (Daniel 3:28). The Hebrew children did not order up the angel of the Lord, God did it.

God "sent his angel" to deliver Daniel from the mouths of the lions in the den of lions (Daniel 6:22).

The church in Jerusalem prayed for Peter when he was in prison (Acts 12:5). But when Peter was delivered, he testified that "the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews" (Acts 12:11). The Christians praying for Peter were so surprised when he showed up at the door that they almost did not let him in. Certainly, they did not command any angel to go get him.

All these passages and others show that men do not command angels and angels do not obey the commandments of men. They are God's "holy angels" (Matthew 25:31; Revelation 14:10). Men are sinful by nature and have dwelling their flesh no good thing. How could men have the right or the authority to command these holy ministers of God Almighty? Certainly, we cannot.

Reagan, David

Wednesday, February 11, 2009

How Do You Recognize a False Prophet?

False prophets are all over the landscape today, and they are a sign of the times pointing to the soon return of Jesus.

Jesus Himself warned of false prophets in the end times. His most detailed discourse on end time signs is recorded in Matthew 24. In that passage the very first sign He mentions is false prophets (Matthew 24:4-5), and it is the only sign He repeats (Matthew 24:11,24). His warning was blunt and plain spoken: "Many false prophets will arise, and will mislead many."

The Apostle Paul echoed the Lord's warning when he spoke to the elders of the church in Ephesus. Here's how he put it, as recorded in Acts 20:28-31 "Be on guard for yourselves and for all the flock... [for] I know that after my departure, savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things to draw away the disciples after them. Therefore, be on the alert."

Peter and John also warned against the danger of false prophets. Peter asserted that false prophets would "introduce destructive heresies, even denying the Master" (2 Peter 2:1). John exhorted his brethren to "test the spirits to see whether they are from God; because many false prophets have gone out into the world" (1 John 4:1).

John proceeded to provide a test that should be given to prophets. He said they are to be asked to confess that "Jesus Christ has come in the flesh" and that He is from God (1 John 4:2). He went on to assert that anyone who refuses to confess that Jesus is from God has the "spirit of antichrist" (1 John 4:3).

The Old Testament test of a prophet is spelled out in Deuteronomy 18:22 — "When a prophet speaks in the name of the Lord, if the thing does not come about or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously..."

This, of course, is an obvious test. But what if the prophecy is fulfilled? Does that guarantee that the prophet is speaking for God? Not necessarily. The reason is that a prophetic utterance might be fulfilled by coincidence or because of supernatural insight given to the prophet by Satan. So there must be other tests.

Additional Tests

1) Does the prophet speak in the name of a god other than the true God revealed in Scripture?
If a prophet speaks in the name of Allah or Baal or Vishnu, you can be assured that he is a false prophet.

"If a prophet... rises among you and gives you a sign or wonder, and the sign or wonder comes true, concerning which he spoke to you, saying, 'Let us go after other gods (whom you have not known), and let us serve them,' you shall not listen to the words of the prophet...for the Lord your God is testing you." (Deuteronomy 13:1-3)

2) Does the prophet's message pass the test of Scripture?
If a prophet tells you that you can be saved by putting your faith in Mary, the mother of Jesus, you can be certain he is not a spokesman for God.

"But even though we, or an angel from heaven, should preach to you a gospel contrary to that which we have preached, let him be accursed." (Galatians 1:8)

3) Does the prophet's life manifest a commitment to holiness?
If a prophet lives a sinful life, his prophecies are to be doubted.

"Among the prophets of Jerusalem I have seen a horrible thing; the committing of adultery and walking in falsehood... Therefore, thus says the Lord of hosts concerning the prophets, 'Behold, I am going to feed them wormwood and make them drink poisonous water.'" (Jeremiah 23:14-15)

4) Does the prophet's teaching produce the fruit of the Spirit (Galatians 5:22-23)?
If the prophet's followers are motivated to worldly living, the prophet does not speak for God.

"Beware of false prophets who come to you in sheep's clothing, but inwardly are ravenous wolves. You will know them by their fruits... a good tree cannot produce bad fruit, nor can a bad tree produce good fruit." (Matthew 7:15-16,18)

5) Does the prophet emphasize vain visions?
If the prophet focuses on personal visions with sensational insights (visits to Heaven or Hell, for example), his words are to be distrusted.

"Let no one keep defrauding you of your prize by... taking his stand on visions he has seen, inflated without cause by his fleshly mind." (Colossians 2:18)

6) Does the prophet deliver only positive messages?
If the prophet never issues a call for repentance, he is to be suspect.

"Thus says the Lord of hosts, 'Do not listen to the words of the prophets who are prophesying to you. They are leading you into futility; they speak a vision of their own imagination, not from the mouth of the Lord. They keep saying to those who despise Me, 'The Lord has said, 'You will have peace...'' They say, 'Calamity will not come upon you.'" (Jeremiah 23:16-17)

7) Does the prophet appear to be greedy for monetary gain?
If the prophet operates in a manner that makes it appear that his greatest interest is money, he is to be avoided.

"From the least even to the greatest, everyone is greedy for gain; from the prophet even to the priest, everyone practices deceit. And they heal the brokenness of the daughter of My people superficially, saying, "Peace, peace." But there is no peace." (Jeremiah 8:10-11)

8) Does the prophet focus on the exaltation of Jesus?
If a prophet tries to bring attention to himself or focuses on the Antichrist or the sensational, he is to be questioned.

"The testimony of Jesus is the spirit of prophecy." (Revelation 19:10)

Over and over, the Word of God commands us to test all messages lest we be deceived and led astray. Paul urged the people of Berea to test everything he taught them, and they did so by "examining the Scriptures daily" to see whether what he was teaching was scriptural (Acts 17:10-11). Paul was an apostle! How much more so should we test everything we hear taught by the standard of the Word of God.

The tragedy is that most professing Christians today are incapable of testing anything because they are biblically ignorant. There is a famine of the Word in most churches today (Amos 8:11) as people are fed a diet of pop psychology and positive thinking.

What about you? Are you in the Word on a daily basis? Are you capable of testing doctrine by Scripture? If not, then you are a sitting duck for deception. "Examine everything carefully; hold fast to that which is good" (1 Thessalonians 5:21).

Sunday, February 8, 2009

ICMI School Presentation - Should You Attend?



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ICMI Begins February 28th, 2009
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Monday, February 2, 2009

Quote by David Smithers

"We need a Heaven-sent revival, a burning fire from on high,
A purifying passion and a forsaking of our stubborn pride.
We need a vision of eternity, of Hell and the Judgement Day,
A fervent love for our Savior, that will gladly serve and obey.
We need a Pentecostal purging and a breaking deep within,
A vision of God Almighty and a river of tears for our nations sin.
We need a Heaven-sent revival, a burning fire set ablaze.
Yet, we'll never see such glory, until the Church begins to pray."
David Smithers

Sunday, January 18, 2009

We Need God in America Again

Is Jesus the Only Way to Heaven?

Answer: "I'm basically a good person, so I'll go to heaven." "OK, so I do some bad things, but I do more good things, so I'll go to heaven." "God won't send me to hell just because I don't live by the Bible. Times have changed!" "Only really bad people like child molesters and murderers go to hell."

These are all common rationalizations, but the truth is that they are all lies. Satan, the ruler of the world, plants these thoughts in our heads. He, and anyone who follows his ways, is an enemy of God (1Peter 5:8). Satan is a deceiver and often disguises himself as someone good (2 Corinthians 11:14), but he has control over all the minds that do not belong to God. "The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God" (2 Corinthians 4:4).

It is a lie to believe that God doesn't care about small sins or that hell is reserved for "bad people." All sin separates us from God, even a “little white lie.” Everyone has sinned, and no one is good enough to get to heaven on their own (Romans 3:23). Getting into heaven is not based on whether our good outweighs our bad; we will all lose out if that is the case. "And if by grace, then it is no longer by works; if it were, grace would no longer be grace" (Romans 11:6). We can do nothing good to earn our way to heaven (Titus 3:5).

"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it" (Matthew 7:13). Even if everyone else is living a life of sin in a culture where trusting in God is not popular, God will not excuse it. "As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient" (Ephesians 2:1-2).

When God created the world, it was perfect and good. Then he made Adam and Eve and gave them their own free will, so they would have a choice whether to follow and obey God. But they were tempted by Satan to disobey God, and they sinned. This separated them (and everyone that came after them, including us) from being able to have a close relationship with God. He is perfect and holy and must judge sin. As sinners, we couldn't reconcile ourselves to God on our own. So God made a way that we could be united with Him in heaven. "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life" (John 3:16). "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). Jesus was born to die for our sins so that we would not have to. Three days after His death, He rose from the grave (Romans 4:25), proving Himself victorious over death. He bridged the gap between God and man so that we may have a personal relationship with Him if we only believe.

"Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent" (John 17:3). Most people believe in God, even Satan does. But to receive salvation, we must turn to God, form a personal relationship, turn away from our sins, and follow Him. We must trust in Jesus with everything we have and everything we do. "This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference" (Romans 3:22). The Bible teaches that there is no other way to salvation than through Christ. Jesus says in John 14:6, "I am the way, the truth, and the life. No one comes to the Father except through me."

Jesus is the only way of salvation because He is the only One who can pay our sin penalty (Romans 6:23). No other religion teaches the depth or seriousness of sin and its consequences. No other religion offers the infinite payment of sin that only Jesus Christ could provide. No other “religious founder” was God become man (John 1:1,14) – the only way an infinite debt could be paid. Jesus had to be God so that He could pay our debt. Jesus had to be man so He could die. Salvation is available only through faith in Jesus Christ! “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12).

© Copyright 2002-2009 Got Questions Ministries.

Friday, January 16, 2009

Top Ten Predictions for 2009

1. The Bible will still have all the answers.

2. Prayer will still work.

3. The Holy Spirit will still move.

4. God will still inhabit the praises of His people.

5. There will still be God-annointed preaching.

6. There will still be singing of praise to God.

7. God will still pour out blessings upon His people.

8. There will still be room at the Cross

9. Jesus will still love you.

10. Jesus will still save the lost.

Wednesday, January 14, 2009

Picture of a Prophet by Leonard Ravenhill

The prophet in his day is fully accepted of God and totally rejected by men.

Years back, Dr. Gregory Mantle was right when he said, "No man can be fully accepted until he is totally rejected." The prophet of the Lord is aware of both these experiences. They are his "brand name."

The group, challenged by the prophet because they are smug and comfortably insulated from a perishing world in their warm but untested theology, is not likely to vote him "Man of the year" when he refers to them as habituates of the synagogue of Satan!

The prophet comes to set up that which is upset. His work is to call into line those who are out of line! He is unpopular because he opposes the popular in morality and spirituality. In a day of faceless politicians and voiceless preachers, there is not a more urgent national need than that we cry to God for a prophet! The function of the prophet, as Austin-Sparks once said, "has almost always been that of recovery."

The prophet is God's detective seeking for a lost treasure. The degree of his effectiveness is determined by his measure of unpopularity. Compromise is not known to him.

He has no price tags.
He is totally "otherworldly."
He is unquestionably controversial and unpardonably hostile.
He marches to another drummer!
He breathes the rarefied air of inspiration.
He is a "seer" who comes to lead the blind.
He lives in the heights of God and comes into the valley with a "thus saith the Lord."
He shares some of the foreknowledge of God and so is aware of impending judgment.
He lives in "splendid isolation."
He is forthright and outright, but he claims no birthright.
His message is "repent, be reconciled to God or else...!"
His prophecies are parried.
His truth brings torment, but his voice is never void.
He is the villain of today and the hero of tomorrow.
He is excommunicated while alive and exalted when dead!
He is dishonored with epithets when breathing and honored with epitaphs when dead.
He is a schoolmaster to bring us to Christ, but few "make the grade" in his class.
He is friendless while living and famous when dead.
He is against the establishment in ministry; then he is established as a saint by posterity.
He eats daily the bread of affliction while he ministers, but he feeds the Bread of Life to those who listen.
He walks before men for days but has walked before God for years.
He is a scourge to the nation before he is scourged by the nation.
He announces, pronounces, and denounces!
He has a heart like a volcano and his words are as fire.
He talks to men about God.
He carries the lamp of truth amongst heretics while he is lampooned by men.
He faces God before he faces men, but he is self-effacing.
He hides with God in the secret place, but he has nothing to hide in the marketplace.
He is naturally sensitive but supernaturally spiritual.
He has passion, purpose and pugnacity.
He is ordained of God but disdained by men.

Our national need at this hour is not that the dollar recover its strength, or that we save face over the Watergate affair, or that we find the answer to the ecology problem. We need a God-sent prophet!

I am bombarded with talk or letters about the coming shortages in our national life: bread, fuel, energy. I read between the lines from people not practiced in scaring folk. They feel that the "seven years of plenty" are over for us. The "seven years of famine" are ahead. But the greatest famine of all in this nation at this given moment is a FAMINE OF THE HEARING OF THE WORDS OF GOD (Amos 8:11).

Millions have been spent on evangelism in the last twenty-five years. Hundreds of gospel messages streak through the air over the nation every day. Crusades have been held; healing meetings have made a vital contribution. "Come-outers" have "come out" and settled, too, without a nation-shaking revival. Organizers we have. Skilled preachers abound. Multi-million dollar Christian organizations straddle the nation. BUT where, oh where, is the prophet? Where are the incandescent men fresh from the holy place? Where is the Moses to plead in fasting before the holiness of the Lord for our moldy morality, our political perfidy, and sour and sick spirituality?

GOD'S MEN ARE IN HIDING UNTIL THE DAY OF THEIR SHOWING FORTH. They will come. The prophet is violated during his ministry, but he is vindicated by history.

There is a terrible vacuum in evangelical Christianity today. The missing person in our ranks is the prophet. The man with a terrible earnestness. The man totally otherworldly. The man rejected by other men, even other good men, because they consider him too austere, too severely committed, too negative and unsociable.

Let him be as plain as John the Baptist.
Let him for a season be a voice crying in the wilderness of modern theology and stagnant "churchianity."
Let him be as selfless as Paul the apostle.
Let him, too, say and live, "This ONE thing I do."
Let him reject ecclesiastical favors.
Let him be self-abasing, nonself-seeking, nonself-projecting, nonself-righteous, nonself-glorying, nonself-promoting.
Let him say nothing that will draw men to himself but only that which will move men to God.
Let him come daily from the throne room of a holy God, the place where he has received the order of the day.
Let him, under God, unstop the ears of the millions who are deaf through the clatter of shekels milked from this hour of material mesmerism.
Let him cry with a voice this century has not heard because he has seen a vision no man in this century has seen. God send us this Moses to lead us from the wilderness of crass materialism, where the rattlesnakes of lust bite us and where enlightened men, totally blind spiritually, lead us to an ever-nearing Armageddon.

God have mercy! Send us PROPHETS!

Friday, January 2, 2009

Are You Going To Heaven?

Click here to watch this 36 minute video now.

"What does it mean to accept Jesus as your personal Savior?"

Answer: Have you ever accepted Jesus Christ as your personal Savior? Before you answer, allow me to explain the question. To properly understand this question, you must first properly understand "Jesus Christ," "personal" and "Savior."

Who is Jesus Christ? Many people will acknowledge Jesus Christ as a good man, great teacher, or even a prophet of God. These things are most definitely true of Jesus, but they do not define who He truly is. The Bible tells us that Jesus is God in the flesh, God become a human being (see John 1:1,14). God came to earth to teach us, heal us, correct us, forgive us - and die for us! Jesus Christ is God, the Creator, the sovereign Lord. Have you accepted this Jesus?

What is a Savior and why do we need a Savior? The Bible tells us that we have all sinned, we have all committed evil acts (Romans 3:10-18). As a result of our sin, we are worthy of God's anger and judgment. The only just punishment for sins committed against an infinite and eternal God is an infinite punishment (Romans 6:23; Revelation 20:11-15). That is why we need a Savior!

Jesus Christ came to earth and died in our place. Jesus' death, as God in the flesh, was an infinite payment for our sins (2 Corinthians 5:21). Jesus died to pay the penalty for our sins (Romans 5:8). Jesus paid the price so that we would not have to. Jesus' resurrection from the dead proved that His death was sufficient to pay the penalty for our sins. That is why Jesus is the one and only Savior (John 14:6; Acts 4:12)! Are you trusting in Jesus as your Savior?

Is Jesus your "personal" Savior? Many people view Christianity as attending church, performing rituals, not committing certain sins. That is not Christianity. True Christianity is a personal relationship with Jesus Christ. Accepting Jesus as your personal Savior means placing your own personal faith and trust in Him. No one is saved by the faith of others. No one is forgiven by doing certain deeds. The only way to be saved is to personally accept Jesus as your Savior, trusting His death as the payment for your sins, and His resurrection as your guarantee of eternal life (John 3:16). Is Jesus personally your Savior?

If you want to accept Jesus Christ as your personal Savior, say the following words to God. Remember, saying this prayer or any other prayer will not save you. It is only trusting in Christ that can save you from sin. This prayer is simply a way to express to God your faith in Him and thank Him for providing for your salvation. "God, I know that I have sinned against you and deserve punishment. But Jesus Christ took the punishment that I deserve so that through faith in Him I could be forgiven. I receive your offer of forgiveness and place my trust in You for salvation. I accept Jesus as my personal Savior! Thank You for Your wonderful grace and forgiveness - the gift of eternal life! Amen!"

Are You A Good Person?

Take the test now to find out if you are a good person or not.
Click Here to Begin the Test.

Thursday, January 1, 2009

"What is a prayer labyrinth? Are prayer labyrinths biblical?"

A labyrinth is a path which leads, via a circuitous route, to the center of an intricate design and back out again. A labyrinth’s route is unicursal; that is, it has only a single path. Unlike a maze, a labyrinth is designed for ease of navigation, and it is impossible to get lost within one.

A prayer labyrinth is a labyrinth used to facilitate prayer, meditation, spiritual transformation, and/or global unity. The most famous prayer labyrinths today include an ancient one in the cathedral of Chartres, France, another in the cathedral of Duomo di Siena, Tuscany; and two maintained by Grace Cathedral, an Episcopal church in San Francisco. While prayer labyrinths have been used in Catholic cathedrals for centuries, the past decade has seen resurgence in their popularity, especially within the Emergent Church and among New Age groups and neo-pagans.

Labyrinths have been used by a wide variety of cultures for at least 3,500 years. Evidence of ancient labyrinths exists in Crete, Egypt, Italy, Scandinavia, and North America. Ancient labyrinths had what is usually called the “classical” design of seven rings, or circuits. They were decidedly pagan in function: many labyrinths were dedicated to a goddess and used in ritualistic dances. The Hopi Indians saw the labyrinth as a symbol of Mother Earth, and the hundreds of stone labyrinths along the Scandinavian shoreline were used as magic traps for trolls and evil winds to ensure safe fishing.

In the Middle Ages, the Catholic Church adapted the labyrinth for its own purposes within its cathedrals. The classical form gave way to a more intricate design of 11 circuits in 4 quadrants, usually called the “medieval” design. Within Catholicism, the labyrinth could symbolize several things: the hard and winding road to God, a mystical ascension to salvation and enlightenment, or even a pilgrimage to Jerusalem for those who could not make the actual journey.

The modern “rediscovery” of the labyrinth and its use in church settings is celebrated by groups such as The Labyrinth Society and Veriditas, The World-Wide Labyrinth Project. According to these groups, the labyrinth is a “divine imprint,” a “mystical tradition,” a “sacred path,” and a “sacred gateway.” The stated purpose of Veriditas is “to transform the Human Spirit,” using “the Labyrinth Experience as a personal practice for healing and growth, a tool for community building, an agent for global peace and a metaphor for the blossoming of the Spirit in our lives” (from the official Veriditas website).

According to Veriditas, walking a prayer labyrinth involves 3 stages: purgation (releasing), illumination (receiving), and union (returning). Purgation occurs as one moves toward the center of the labyrinth. During this stage, one sheds the cares and distractions of life and opens his heart and mind. Illumination occurs at the center of the labyrinth; this is the time to “receive what is there for you” through prayer and meditation. Union occurs as one exits the labyrinth and involves “joining God, your Higher Power, or the healing forces at work in the world.”

Proponents of prayer labyrinths speak of using the labyrinth to become enlightened, realigned with the universe, and increasingly empowered to know one’s Self and to accomplish the work of the soul. Some, such as Dr. Lauren Artress, president of Veriditas, also speak of the “many levels of consciousness” which touch the worshiper in a labyrinth, including the consciousness that he is “one of those pilgrims walking in the early times. It feels like it’s from another time; it doesn’t feel like it’s in this life” (from an interview with Dr. Lauren Artress on the official Veriditas website).

Perhaps as a throwback to the old goddess worship, many prayer labyrinths contain feminine symbols in the center. Dr. Artress recognizes the symbolism and speaks freely of connecting with the “sacred feminine” in a labyrinth and of the need to view God as both a “he” and a “she.”

Are prayer labyrinths biblical? No, they are not. Not only are labyrinths never mentioned in the Bible, but they also conflict with several biblical principles of worship and prayer.

1) God seeks those who will worship Him in spirit and in truth (John 4:24; Philippians 3:3; Psalm 29:2). Proponents of prayer labyrinths speak of “body worship” and the goal to employ all five senses in worship. But body worship is not a biblical concept. We live by faith, not by sight, and worship is not a sensuous, physical activity; worship is a matter of the heart, expressed in praise and service to God. For the New Testament believer, worship has nothing to do with external trappings such as lighting candles, kneeling at an altar, or walking in circles.

2) Prayer is not to become ritualistic (Matthew 6:5-8). Dr. Artress says that “ritual feeds the soul” and recommends repeated, regular trips through the labyrinth. If ritual were truly food for the soul, then the Pharisees of Jesus’ day should have been the best-fed souls alive—after all, their religious system abounded in ritual and tradition. Yet Jesus rebuked them on more than one occasion for the deadness and hypocrisy of their religion (Matthew 15:3; Mark 7:6-13).

3) Every believer has the mind of Christ (1 Corinthians 2:16). Many who walk prayer labyrinths are seeking special insight, new revelation, or a discovery of “the God who’s within” (Dr. Artress, op cit.). Such an emphasis on mysticism and esoteric knowledge comes dangerously close to Gnosticism and New Age thinking. The Christian has no need of mystical experience or extra-biblical revelation: “You have an anointing from the Holy One, and all of you know the truth” (1 John 2:20).

4) God is near to all those who call upon Him in truth (Psalm 145:18; Acts 17:27). No ritual, including walking a labyrinth, can bring anyone any closer to God. Jesus is the way (John 14:6). Repentance and faith are what is required (Acts 20:21).

5) The Bible is sufficient to make the Christian holy, wise, and completely proficient for his work in this world (2 Timothy 3:15-17). To say that, in order to find real power, we must add mysticism or tradition to the Bible is to denigrate God’s Word and the Spirit’s work through it.

Historically, labyrinths were rooted in paganism and incorporated by Catholicism. Now they are promoted by the Emergent Church and others who seek an open spirituality apart from the Bible. Paul’s warning to the church should suffice to keep us focused on Jesus and avoid empty ritual: “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ” (Colossians 2:8).

Warnings About The Emergent Church Movement

What Is Contemplative Prayer?

It is important to first clearly define what "contemplative prayer" is. For the purposes of this article, contemplative prayer is not just "contemplating while you pray." The Bible instructs us to "pray with our minds" (1 Corinthians 14:15), so, clearly, prayer does involve contemplation. However, praying with your mind is not what "contemplative prayer" has come to mean.Contemplative prayer has slowly increased in practice and popularity each year since the mid-1990s, along with the rise of the Emerging Church Movement—a movement which embraces many unscriptural ideas and practices. Contemplative prayer is one such practice.Contemplative prayer, also known as “centering prayer,” is a meditative practice where the practitioner focuses on a word and repeats that word over and over for the duration of the exercise. According to Catholic priest Thomas Keating, this is how it is done: "Choose a sacred word as the symbol of your intention to consent to God's presence and action within. Sitting comfortably and with eyes closed, settle briefly and silently introduce the sacred word as the symbol of your consent to God's presence and action within. When you become aware of thoughts, return ever so gently to the sacred word. At the end of the prayer period, remain in silence with eyes closed for a couple of minutes."Although this might sound like an innocent exercise, this type of "prayer" has no scriptural support whatsoever. In fact, it is just the opposite of how prayer is defined in the Bible. "Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done" (Philippians 4:6, NLT). "At that time you won't need to ask me for anything. The truth is, you can go directly to the Father and ask him, and he will grant your request because you use my name. You haven't done this before. Ask, using my name, and you will receive, and you will have abundant joy" (John 16:23-24, NLT). These verses, and others, clearly portray prayer as being comprehensible communication with God, not an esoteric, mystical meditation.Contemplative prayer, by design, focuses on having a mystical experience with God. Mysticism, however, is purely subjective and doesn't rely upon truth or fact. Yet the Word of God has been given to us for the very purpose of basing our faith, and our lives, on Truth (2 Timothy 3:16-17). What we know about God is based on fact; trusting in experiential knowledge over the biblical record takes a person outside of the standard that is the Bible.Contemplative prayer is no different than the meditative exercises used in Eastern religions and New Age cults. Its most vocal supporters embrace an open spirituality among adherents of all religions, promoting the idea that salvation is gained by many paths, even though Christ Himself stated that salvation comes only through Him (John 14:6). Contemplative prayer, as it has come to mean in the modern prayer movement, is in opposition to biblical Christianity and should definitely be avoided.