Building Watchman Towers of Prayer and Intercession

God is calling Christians to watch and pray. Are you on your post?

Are you building walls of religion or towers of prayer? Your answer could denote the difference between a woe-filled fate and a fulfilled destiny.

Prophets obsessed by the fear of man or unholy desires will not fulfill God’s ultimate plan. We must be careful, then, not to prophesy according to the party line in order to establish and preserve popularity in ministry circuits. If we fall into this trap we find ourselves in danger of perverting the gift of God by building walls of religion.

True prophets are not always the most popular five-fold ministry gift on the block because they are bold enough to release a word of the Lord that deals with sin or that warns the local church of potentially unpleasant circumstances coming down the proverbial pike. In order to properly carry this mantle, genuine prophets must build towers of prayer.

False prophets build walls of religion that lead people astray with fabricated edification, misleading exhortation and counterfeit comfort. “These evil prophets deceive my people saying, ‘All is peaceful!’ when there is no peace at all! It’s as if the people have built a flimsy wall, and these prophets are trying to hold it together by covering it with whitewash! Tell these whitewashers that their wall will soon fall down” (Ezekiel 13:10 NLT).

Verily, verily, the whitewashed walls of religion are going to come tumbling down in a heap of self-righteous rubble and the false prophets are coming down right along with them. Let’s not forget that Jesus pronounced woe on the Pharisaical hypocrites, calling them whitewashed tombs that look beautiful on the outside but are full of dead men’s bones and everything unclean (Matthew 23:27).

You can’t whitewash sin. You can’t whitewash religion. And you certainly can’t whitewash false prophecy. We must guard our hearts in order to maintain a pure prophetic flow and a life of prayer that will wash away the plans of the enemy instead of fortifying his deception by watering down the truth for the sake of acceptance.

True prophets may not always have the flare, charisma or appeal of their false twins, but who said they are supposed to? Jeremiah wasn’t the most popular prophet in his time, nor was Ezekiel in his day. John the Baptist had his head served up on a silver platter for warning the people of the looming decision between everlasting life and eternal hellfire. But they were the unadulterated mouthpieces of God. And so it should be.

One of the key disparities between the true and the false prophet is prayer. The Bible says the foolish prophets discussed in the 13th Chapter of Ezekiel did not stand in the gap or make up a hedge for the house of Israel so that it could endure the battle. These diviners did not intercede in prayer to protect God’s people.

True prophets, by contrast, may not win any popularity contests in the local church, but they will sacrifice to make intercession. Instead of building walls of religion, they build towers of prayer; watchtowers in the spirit that allow them to see the assignments coming against the local church. They take that revelation and use it as spiritual mortar to make up a hedge in prayer.

You can’t separate a prophet from prayer any more than you can separate an evangelist from preaching the Gospel. The very first time you ever see the word “prophet” in the Bible, it is connected to prayer. In the Book of Genesis when Abimelech took Abraham’s wife, the Lord said, “Now return the man’s wife, for he is a prophet, and he will pray for you and you will live…” (Genesis 20:7). So while not every intercessor is a prophet, every prophet is an intercessor.

Consider the prophets of old. They were often called watchmen. Scripture reveals three types of prophetic sentinels whose mission is to stand guard, keep watch and report what they see. We find Old Testament prophets on the walls, walking in the streets of the city and in the countryside.

“I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence…” (Isaiah 62:6) Watchmen on the walls are positioned to see far distances in the spirit and discern whether friend or foe is approaching. The watchman gives word to those in authority so they can decide whether to sound an alarm of welcome or an alarm of war. In today’s local church, these watchmen help protect against enemy attacks. Every prophet is called to this post.

“They surround Jerusalem like watchmen surrounding a field, for my people have rebelled against me, says the Lord,” (Jeremiah 4:17 NLT). This relates to the prophets in the harvest fields. Prophets have a clear role in evangelism as watchmen who protect Gospel-preaching efforts against the destructive work of principalities and powers that keep the lost from hearing the truth. Prophets should be deployed on local church outreaches and international missions to watch, guard, pull down and destroy opposition to the Good News.

“The watchmen found me as they made their rounds in the city” (Song of Solomon 3:3; 5:7 NIV). In today’s times, this watchman is assigned to stand guard over the Body of Christ to see emerging problems. This is a larger responsibility that carries with it a heavier prayer burden and greater implications for the Church at large.

The point is anyone who stands in the five-fold function of prophet should keep their spiritual binoculars around their neck and watch. But not just watch – watch and pray always. Anyone carrying a prophetic mantle needs to closely examine the fruit of his or her ministry. If we have prophesied peace unto popularity, then we need to repent. We need to trade in our whitewash for some substantive mortar and start building towers of prayer that will bring genuine edification, authentic exhortation and legitimate comfort to God’s people.

Let us not be foolish prophets who build our ministries on the sands of seduction for the sake of acceptance because Jehovah promises that rain will pour from the heavens, hailstones will come hurtling down and violent winds will burst forth against those whitewashed walls and expose them (Ezekiel 13:11-12).

Instead, let us build our ministries on the Rock and prophesy the mind of Christ so that when the hurricanes of religion come against the local church and when Jezebel hurls her spiritual sleet at the sanctuary and when the winds of witchcraft blow against the walls, the foundation of our ministries and our local churches will be fortified to stand and withstand in the day of battle.

Jennifer LeClaire is the editor of The Voice magazine. You can visit her online at www.jenniferleclaire.org

Quote by David Smithers

"We need a Heaven-sent revival, a burning fire from on high,
A purifying passion and a forsaking of our stubborn pride.
We need a vision of eternity, of Hell and the Judgement Day,
A fervent love for our Savior, that will gladly serve and obey.
We need a Pentecostal purging and a breaking deep within,
A vision of God Almighty and a river of tears for our nations sin.
We need a Heaven-sent revival, a burning fire set ablaze.
Yet, we'll never see such glory, until the Church begins to pray."
David Smithers

What Is Contemplative Prayer?

It is important to first clearly define what "contemplative prayer" is. For the purposes of this article, contemplative prayer is not just "contemplating while you pray." The Bible instructs us to "pray with our minds" (1 Corinthians 14:15), so, clearly, prayer does involve contemplation. However, praying with your mind is not what "contemplative prayer" has come to mean.Contemplative prayer has slowly increased in practice and popularity each year since the mid-1990s, along with the rise of the Emerging Church Movement—a movement which embraces many unscriptural ideas and practices. Contemplative prayer is one such practice.Contemplative prayer, also known as “centering prayer,” is a meditative practice where the practitioner focuses on a word and repeats that word over and over for the duration of the exercise. According to Catholic priest Thomas Keating, this is how it is done: "Choose a sacred word as the symbol of your intention to consent to God's presence and action within. Sitting comfortably and with eyes closed, settle briefly and silently introduce the sacred word as the symbol of your consent to God's presence and action within. When you become aware of thoughts, return ever so gently to the sacred word. At the end of the prayer period, remain in silence with eyes closed for a couple of minutes."Although this might sound like an innocent exercise, this type of "prayer" has no scriptural support whatsoever. In fact, it is just the opposite of how prayer is defined in the Bible. "Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done" (Philippians 4:6, NLT). "At that time you won't need to ask me for anything. The truth is, you can go directly to the Father and ask him, and he will grant your request because you use my name. You haven't done this before. Ask, using my name, and you will receive, and you will have abundant joy" (John 16:23-24, NLT). These verses, and others, clearly portray prayer as being comprehensible communication with God, not an esoteric, mystical meditation.Contemplative prayer, by design, focuses on having a mystical experience with God. Mysticism, however, is purely subjective and doesn't rely upon truth or fact. Yet the Word of God has been given to us for the very purpose of basing our faith, and our lives, on Truth (2 Timothy 3:16-17). What we know about God is based on fact; trusting in experiential knowledge over the biblical record takes a person outside of the standard that is the Bible.Contemplative prayer is no different than the meditative exercises used in Eastern religions and New Age cults. Its most vocal supporters embrace an open spirituality among adherents of all religions, promoting the idea that salvation is gained by many paths, even though Christ Himself stated that salvation comes only through Him (John 14:6). Contemplative prayer, as it has come to mean in the modern prayer movement, is in opposition to biblical Christianity and should definitely be avoided.