The Three Realms of God’s Presence

“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth, and to him that knocketh it shall be opened” (Matthew 7:7-8).

God Wants You:
The Lord desires you greatly. In fact, He wants your fellowship in such an intense way that the Bible tells us that the impulse to seek God begins with Him. God knows that the human heart is not capable of seeking Him, so God gives the human heart strength to do it. We simply don’t have the hunger or desire, but God places that hunger and desire in us.

We are told in Scripture that hunger originates with the Lord Himself: “As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God?” (Psalm 42:1-2).

That is why we are told, “Draw me, we will run after thee” (Song of Solomon 1:4). Until we are drawn by the Lord, we don’t have it in us to seek God. Therefore, the psalmist wrote, “Quicken us, and we will call upon thy name” (Psalm 80:18). He knew he had to be quickened and drawn before he could call upon the Lord.

Hunger is the sign of life in a believer. One of the first symptoms of illness is the loss of appetite. When hunger is gone, a person is increasingly open to more sickness and weakness. Real believers are hungry, and that hunger is placed in the heart by the Lord Himself, drawing you into His presence.

Three Realms of Prayer:
When we study the subject of being in God’s presence, we should always go to the source. The Old Testament gives a map for entering into His presence. That map leads us from the outer court to the Holy Place, and then into the Holy of Holies.

In the New Testament, the Lord Jesus said, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth, and to him that knocketh it shall be opened” (Matthew 7:7-8).

In this passage, the Lord presents three realms of prayer—the realm of asking, the realm of seeking, and the realm of knocking. Each area has a unique purpose in obtaining direct access to the throne room.

When Moses, under God’s direction, built the Tabernacle in the wilderness, he built it with three distinct areas:

Outer Court. This area was surrounded by a linen fence, and within it stood the altar of sacrifice and the laver.

Holy Place. In this room was found the candlestick, the table of showbread, and the table of incense.

Holy of Holies. Here was placed the ark of the covenant and the golden censor.
In the Tabernacle are revealed the three realms of prayer and the presence of God.

The Outer Court – the Realm of Asking
The Lord Jesus tells us, “Every one that asketh receiveth” (Matthew 7:7). Asking is where we begin and results in abiding in Christ. As He said, “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you” (John 15:7).

Asking begins in the outer court. This is where we make our requests known to Him: “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God” (Philippians 4:6).

That is where we ask and receive. That is where we come to the Lord and make our desires and needs known to Him.

It is also where we are cleansed by His blood as we confess our sins—where we find Him faithful and just to forgive us: “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). For it is in the outer court that we find the altar of sacrifice, where the work of the cross and the blood of Jesus avail.

The outer court is also where we find the laver, the Word of God, and it is in this realm of prayer that we remind the Lord of His promises. We do this by asking according to His will, according to His Word: “And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us” (1 John 5:14). That is why David cried, “Blessed are they that keep his testimonies, and that seek him with the whole heart” (Psalm 119:2).

The outer court, where we make requests, is where we fight the devil and our own desires. It is outside of where God is. There is no quickening power there, no presence of God there. It is a place of the altar of sacrifice and confession of sin.

Sadly, this is where too many people stop their prayers. They confess their sins. They ask for God’s help. Then they say “Amen!” and leave. They leave before experiencing the victory that is found inside the second realm, the Holy Place.

Only when we wait in the outer court, overcoming the flesh in this first realm, are we granted the privilege of advancing to the next realm.

The Holy Place – the Realm of Seeking
In the Holy Place, the seeking realm, stood the candlestick on one side and the table of showbread on the other. As the high priest entered and looked toward the veil, he would see the table of incense.

God commanded the priests to burn incense on the golden altar every morning and evening, the same times that the daily burnt offerings were made. The incense was to be left burning continually throughout the day and night as a pleasing aroma to the Lord.

The incense was a symbol especially of the prayers and intercession of the people going up to God as a sweet fragrance. God wanted His dwelling to be a place where people could be drawn to approach Him and pray to Him.

God seeks before He is sought! You cannot seek God until He has sought you. We all want to seek God on our own, but beginning this process in the flesh will bring failure. We must wait until He quickens us. That is what happens when we enter into the first realm of prayer.

It is here in the Holy Place that the Holy Spirit grants you the power to seek the Lord. In we read:

And ye shall seek me, and find me, when ye shall search for me with all your heart. And I will be found of you, saith the Lord: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the Lord; and I will bring you again into the place whence I caused you to be carried away captive.” (Jeremiah 29:13-14)

It is in this realm that you begin to find the Lord and liberty from all captivity. It is here that God Almighty gives you illumination through His Word. It is here that you receive the truth of God’s Word. And it is also here that you will be nourished and satisfied by the promises of God, for it is here that you find the table of showbread.

Seeking the Lord, finding Him, and finding the fullness of your liberty will cause your heart to be filled with His Word. It will cause you to erupt in worship and prepare you for the greatest privilege a Christian will ever know—the knocking world.

The Holy of Holies – the Realm of Knocking
The third realm of prayer and God’s presence, the Holy of Holies, is the place of knocking and partnership with God. God speaks in the Holy of Holies. He does not speak in the outer court or the Holy Place.

The seventh chapter is one of the longest in the book of Numbers. It deals with the day the Tabernacle was fully set up, detailing the offerings. Then in the very last verse of that chapter we read these amazing words:

And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him. (Numbers 7:89)

Moses had to enter into the Holy of Holies to be in God’s presence and to hear God speak. How glorious that moment must have been! It still is today, for the deepest form of intimacy with the Lord takes place only in the Holy of Holies.

There are no shortcuts. You have to go through the process. You have to come to the outer court and get on your knees, making your requests known to God in the first realm. It is easy to get distracted in the outer court because there is so much activity. The flesh is still in control. You get tired and worn out. You cannot hear God’s voice there, so it gets easy to give up.

Sometimes I spend an hour and a half or two hours in the outer court. You have to wait upon the Lord, asking. Suddenly you become aware that Psalm 80:18 is taking place. God is drawing you toward Him. You enter into the second realm of prayer, starting to seek the Lord. He continues drawing you. Time moves much more quickly as God allows you a foretaste of His presence, but it is nothing like what awaits you inside the Holy of Holies.

You must wait. That is the key. Most people will not. They get stuck either in the outer court or inside the Holy Place. They are distracted. They lose desire. They accept only a foretaste of God’s presence.

When you wait upon the Lord, though, you begin to experience a newfound strength: “They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isaiah 40:31).

Suddenly spiritual strength is restored. All the tiredness you felt in the outer court and Holy Place starts to go away. You become aware that you are increasingly drawn into God’s presence. In the Holy of Holies you understand what Moses meant: “Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight” (Exodus 33:13). God shows the way so we can say with Moses, “That I may know thee.”

The third realm becomes reality, as the psalmist wrote, “Be still, and know that I am God” (Psalm 46:10). In the outer court, the first realm, we find asking and activity. In the Holy Place, the second realm, we have seeking and intercession. But in the Holy of Holies, the third realm, we experience quietness.

There His presence overwhelms me. I become soaked with tears. My heart cries out for more of Jesus, yet I don’t want to talk and break the calm. It’s the most glorious place! In the Holy of Holies you hear the language of the heart where “deep calleth unto deep” (Psalm 42:7). You become aware that you are in the presence of the Creator! Your spirit comes alive as never before!

The physical realm is the outer court. The soul realm is the Holy Place. But the spiritual realm is the Holy of Holies. It is where the flesh and soul are no longer in control. The silence is the product of abundance. You understand the meaning of the verse, “Hold thy peace at the presence of the Lord God” (Zephaniah 1:7). A holy hush permeates your soul. A wonderful peace floods over you, sweeping over your spirit, and overwhelms you.

The Calling to Communion:
Charles G. Finney, a Presbyterian minister in the 1800s, became an important figure in the Second Great Awakening, so much so that he was called the “Father of Modern Revivalism.” He knew amazing depths of God’s presence and wrote, “No words can express the wonderful love that was shed abroad in my heart.… These waves came over me, and over me, one after another, until I recollect I cried out, ‘I shall die if these waves continue to pass over me.’ I said, ‘Lord, I cannot bear any more,’ yet I had no fear of death.”

Such intense, ecstatic, intimate worship in God’s presence cannot be described with human words: “The Lord is in his holy temple: let all the earth keep silence before him” (Habakkuk 2:20).

The Lord is asking us to come daily into the outer court to make our requests known and to receive blessing from His giving, loving hands. He is asking us to come daily into the Holy Place, seeking Him until we find Him. And He wants us to come daily into the Holy of Holies, where we can experience intimate communion with Him.

And that is my prayer for you, my friend!

Benny Hinn
http://www.bennyhinn.org/